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les collections aristophil

152

119

KING MARTIN LUTHER

(1929-1968).

L.S. « Martin L. King »,

très certainement

Atlanta (Georgia)

30 juillet 1964, à Arthur Leonard ROSS ;

1 page in-4 dactylographiée, à en-tête

Southern Christian Leadership

Conference 

; en anglais.

2 000 / 2 500 €

Maintenant que le projet de loi sur les

droits civiques a été promulgué comme

loi, ils entrent dans une nouvelle phase

de la lutte pour les libertés… Ils espèrent

consolider les gains, et aider la loi à régner

dans les cœurs des Américains aussi bien

que dans les tribunaux. Il reste beaucoup

à faire. L’emploi est un problème sérieux

pour toute l’Amérique. Le droit de vote n’est

toujours pas assuré pour les Noirs dans

beaucoup d’États du Sud, malgré la clarté

de la loi. La protection de la police sera un

problème jusqu’à ce qu’il y ait mutation de

la structure politique des choses…

KING MARTIN LUTHER

(1929-1968).

Signed letter, signed « Martin

L. King », presumably

Atlanta

(Georgia)

30 July 1964, to Arthur

Leonard ROSS; 1 page in-4 format,

typed letter, letterhead stationery

Southern Christian Leadership

Conference

; in English.

2 000 / 2 500 €

To Arthur Leonard Ross, sending thanks for

his contribution and outlining the ambitions

and challenges for the civil rights movement.

“[...] Now that the civil rights bill has been

signed into law, we move into a new phase of

the freedom struggle [...] We look forward now

to consolidating these gains, and helping the

law to reign in the hearts of Americans as well

as in the courts. There is still much work to be

done. Employment is a serious problem for

all America. Voting rights are still not insured

for Negroes in many Southern States, in spite

of the clarity of the law on the issue. Police

protection will be a problem until there is a

change in the political structure of things [...].”

120

KING MARTIN LUTHER

(1929-1968).

Why We Can’t Wait

New York, Harper & Row Publishers,

1964

1 200 / 1 500 €

In-8, XII-178 pp., 8 pages de planches.

Demi-cartonnage de l’éditeur, sous jaquette

(quelques pliures et usures). Dimensions :

151 x 221 mm.

Edition originale.

Envoi autographe de Martin Luther King à

Barbara Avery : « A ma paroissienne Barbara

Avery avec mes meilleurs vœux ».

Why We Can’t Wait [Pourquoi nous ne

pouvons attendre]

fut traduit en 1969 sous

le titre

La Révolution non violente.

KING MARTIN LUTHER

(1929-1968).

Why We Can’t Wait

New York, Harper & Row Publishers,

1964

1 200 / 1 500 €

In-8, XII-178 pp.; 8 pp. plates. Original half

cloth. Some offsetting to the front fly leaf,

very good dust jacket with slight creases and

wear. Dimensions :151 x 221 mm.

First edition.

Association copy, inscribed by the author:

“To my good member Barbara Avery. With

Best Wishes. Martin Luther King”.

Why We Can’t Wait 

is about the nonviolent

movement against racial segregation

in the United States, and specifically the

1963 Birmingham campaign. The book

describes 1963 as a landmark year in the civil

rights movement, and as the beginning of

America’s “Negro Revolution”.

Published the same year Martin Luther

King, Jr. won the Nobel Peace Prize,

Why We Can’t Wait

was his response to

the assassination of President Kennedy

as well as his attempt to place the

events of 1963 in historical perspective.

Includes King’s famous

Letter from

Birmingham Jail,

published here in full for

the first time.

In 1964, the paperback edition cost 60¢.

« Just as lightning makes no sound until it

strikes, the Negro Revolution generated quietly.

But when it struck, the revealing flash of

its power and the impact of its sincerity

and fervor displayed a force of a frightening

intensity. Three hundred years of humiliation,

abuse, and deprivation cannot be expected

to find voice in a whisper…

Because there is more to come; because

American society is bewildered by the

spectacle of the Negro in revolt; because

the dimensions are vast and the implications

deep in a nation with twenty million Negroes,

it is important to understand the history

that is being made today.»

Why We Can’t

Wait 

(1964), p. 16.

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